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Mazmur 56:1

Konteks
Psalm 56 1 

For the music director; according to the yonath-elem-rechovim style; 2  a prayer 3  of David, written when the Philistines captured him in Gath. 4 

56:1 Have mercy on me, O God, for men are attacking me! 5 

All day long hostile enemies 6  are tormenting me. 7 

Mazmur 57:1

Konteks
Psalm 57 8 

For the music director; according to the al-tashcheth style; 9  a prayer 10  of David, written when he fled from Saul into the cave. 11 

57:1 Have mercy on me, O God! Have mercy on me!

For in you I have taken shelter. 12 

In the shadow of your wings 13  I take shelter

until trouble passes.

Mazmur 59:1

Konteks
Psalm 59 14 

For the music director; according to the al-tashcheth style; 15  a prayer 16  of David, written when Saul sent men to surround his house and murder him. 17 

59:1 Deliver me from my enemies, my God!

Protect me 18  from those who attack me! 19 

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[56:1]  1 sn Psalm 56. Despite the threats of his enemies, the psalmist is confident the Lord will keep his promise to protect and deliver him.

[56:1]  2 tn The literal meaning of this phrase is “silent dove, distant ones.” Perhaps it refers to a particular style of music, a tune title, or a type of musical instrument.

[56:1]  3 tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16 and 57-60 is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

[56:1]  4 sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15).

[56:1]  5 tn According to BDB 983 s.v. II שָׁאַף, the verb is derived from שָׁאַף (shaaf, “to trample, crush”) rather than the homonymic verb “pant after.”

[56:1]  6 tn Heb “a fighter.” The singular is collective for his enemies (see vv. 5-6). The Qal of לָחַם (lakham, “fight”) also occurs in Ps 35:1.

[56:1]  7 tn The imperfect verbal form draws attention to the continuing nature of the enemies’ attacks.

[57:1]  8 sn Psalm 57. The psalmist asks for God’s protection and expresses his confidence that his ferocious enemies will be destroyed by their own schemes.

[57:1]  9 tn Heb “do not destroy.” Perhaps this refers to a particular style of music, a tune title, or a musical instrument. These words also appear in the heading to Pss 58-59, 75.

[57:1]  10 tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16, 56, 58-60 is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

[57:1]  11 sn According to the superscription, David wrote this psalm on the occasion when he fled from Saul and hid in “the cave.” This probably refers to either the incident recorded in 1 Sam 22:1 or to the one recorded in 1 Sam 24:3.

[57:1]  12 tn Heb “my life has taken shelter.” The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

[57:1]  13 sn In the shadow of your wings. The metaphor likens God to a protective mother bird (see also Pss 17:8; 36:7).

[59:1]  14 sn Psalm 59. The psalmist calls down judgment on his foreign enemies, whom he compares to ravenous wild dogs.

[59:1]  15 tn Heb “do not destroy.” Perhaps this refers to a particular style of music, a tune title, or a musical instrument. These words also appear in the superscription to Pss 57-58, 75.

[59:1]  16 tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16, 56-58, 60 is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

[59:1]  17 tn Heb “when Saul sent and they watched his house in order to kill him.”

[59:1]  sn According to the superscription, David wrote this psalm on the occasion when Saul sent assassins to surround David’s house and kill him in the morning (see 1 Sam 19:11). However, the psalm itself mentions foreign enemies (vv. 5, 8). Perhaps these references reflect a later adaptation of an original Davidic psalm.

[59:1]  18 tn Or “make me secure”; Heb “set me on high.”

[59:1]  19 tn Heb “from those who raise themselves up [against] me.”



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